Monday, August 18, 2025

Italian Student Visa: A wait for eternity for Indian Students

 A Critique on the Italy Student Visa Processing Delays for Indian Students

The Italy student visa processing timeline for Indian students ranges between 30 to 90 days, which stands in stark contrast to countries such as the UK and the US, where the process is usually completed within a week. This discrepancy raises several concerns that merit closer examination:


1. Longer Delay Times for Indian Students

The extended processing window in Italy creates unnecessary stress and uncertainty for Indian students. With academic calendars being tight, such delays often put students at risk of missing program start dates or losing valuable opportunities.


2. Contradiction Between Promotion and Practice

While Italy has been actively promoting higher education opportunities in India through fairs, partnerships, and outreach programs, its visa processing system does not align with this message. The lack of efficiency discourages students who might otherwise consider Italy as a serious academic destination.


3. Passport Blocking for Extended Periods

A major inconvenience is that passports remain with the Italian consulate for the entire processing period. For up to three months, students are left unable to travel, apply for other opportunities, or even verify their identity for certain purposes. This prolonged retention places them in a highly restrictive situation.



4. Possible Discrimination Concerns

The stark difference in processing times compared to Western students or even students from other countries raises uncomfortable questions. While it may not be intentional, the outcome suggests a possible discriminatory bias that places Indian students at a disadvantage in the global education arena.


5. Non-Responsive Consular Support

Another recurring issue is the lack of responsive communication from the Italian consulate. Queries are often met with vague, delayed, or no responses, leaving students and parents in a state of helplessness. A more transparent and accountable system would go a long way in alleviating these concerns.



Conclusion


If Italy genuinely intends to strengthen its academic ties with India, it must streamline its student visa process. Reducing delays, avoiding prolonged passport retention, and ensuring responsive communication are crucial steps. Until then, Indian students may continue to view other destinations, such as the UK and the US, as more reliable, student-friendly alternatives for higher education.

Wednesday, July 30, 2025

Why the fall of the Schengen Visa System is evident.

 Europe’s Fortress is Crumbling — It’s Time for the Schengen Visa System to Fall

By [Kalyan Mukherjee]


In an age when artificial intelligence is writing novels, remote surgeries are being performed by robots, and climate summits dominate global discourse, one would expect that international mobility—arguably one of the most basic aspects of globalization—would be a streamlined, humane process.


But in the heart of Europe, the Schengen visa system stands as a monument to everything the modern world is trying to move beyond: bureaucracy without reason, security without humanity, and exclusivity masquerading as procedure. It is not merely outdated—it is an offense to dignity and intelligence.


We are told this is the era of digitization. Paperless. Carbon-neutral. Inclusive. But try applying for a Schengen visa as a student, researcher, entrepreneur, or professional from the Global South, and the façade collapses. The “system” reveals itself for what it truly is: archaic, rigid, and deeply exclusionary.


Mobility as a Privilege—Not a Right


The Schengen process does not simply assess eligibility; it manufactures suspicion. The very design of the system presumes guilt. Fugitives and traffickers often find loopholes. Meanwhile, ordinary people—academics, conference speakers, parents visiting their children—are subjected to humiliating scrutiny and endless delays.


Worse still is the silent abuse of power: passports withheld for weeks or months with no justification, legal recourse, or explanation. In most countries, the forcible retention of someone’s passport without cause is considered unlawful. Within the Schengen framework? It’s standard operating procedure.


This is not about national security. It is about institutionalized subjugation.


A Colonial Mindset Dressed in Digital Clothing


Let’s call this what it is: a colonial hangover wrapped in digital gloss. A handful of countries continue to act as arbiters of movement, deciding who may enter and who must wait, often based not on real risk, but on arbitrary notions of economic class, origin, and cultural “fit.”


Innovation is punished. Nonlinear careers are distrusted. A software engineer freelancing globally? Too unstable. A writer or researcher with remote income? Unreliable. A speaker invited to a European conference on climate justice? Prove you’ll return home.


Where the world has evolved to embrace remote work and borderless talent, the Schengen system remains shackled to obsolete measures of “legitimacy.”


Europe Risks Losing Its Moral Leadership


The EU can no longer claim to champion human rights, academic exchange, or technological cooperation while it operates a mobility regime that disenfranchises the very people it claims to partner with. If Europe wishes to retain moral leadership in an interconnected world, it must dismantle this gatekeeping architecture.


What’s needed is not just digitization of forms but reimagination of values: transparency in processing, respect for the applicant, and a visa regime rooted in trust, not suspicion.


Because systems built on exclusion don’t last—they rot from within. And in an increasingly decentralized, AI-connected world, this form of bureaucratic elitism is rapidly becoming obsolete.


The Schengen system will fall. The only question is whether it will collapse under its own irrelevance—or be transformed into something just.

Friday, March 14, 2025

Essence of season changing festivals in India

|| Om Namoh Narayana Namah ||

For those who do not know, or have not read my last article on the ways of worshipping Lord Vishnu and it's forms during season change let me give you a dump on this. 

India is a land of festivals and possibly the only country where you can see several seasons. Summer, Monsoon, Autumn, Winter and Spring. We can see their several transitions. These transitions are often attributed to the worship of Lord Vishnu and his forms. 

So, let us see then how we are celebrating this transition of seasons and worshipping Lord Vishnu. In accordance to that do also notice that how different forms of moons are worshipped based on the changing of seasons. 


*Transition from Winter to Spring*

This a major change in the season reflecting the arrival of the month of Falgun or Fagun. Worshipping the acts of the Avatar Lord Narsimha, the fourth avatar of Lord Vishnu, and his devotee Prahlad this festival was called as Dhulivandan, which literally meant, worshipping the dust. Why so? Because with the changing of the seasons and the wind direction the wind takes away the dust accumulated to other places and the soil now is ready to be ploughed. This festival is also called Holi, marking the end of the evil princess Holika, who conspired to kill Prahlad along with the evil Hirnyakashyap.

Holi is celebrated on a full moon day. 


Image of Holika Dahan

Dhulivandanam being celebrated as a festival of colors



*Transition from Spring to Summer*

The Hindu month of Chaitra comes over here and so comes the famous fasting time of nine days of Chaitra Navaratri. However at the end of the nine days and on 9th day of the increasing moon or Shukla Paksha there is Ramnavami. Here Lord Vishnu's 7th Avatar Lord Rama's birth is celebrated. The moon is half moon on the brighter phase.

Ram-Navami celebrated in Chaitra



*Transition from Summer to Monsoon*


The lunar month of Ashadha, starts the prelude to monsoon. This time the soil gathers moisture and it is the right time to sow the seeds for farming. This is also the time that the gantetic plains have the correct moisture in the sediments to start preparing the clay idols of Maa Durga and Lord Ganesha for the festive season ahead. On the second day of the brighter moon fortnight of Ashadha comes "RathYatra". Here we are essentially worshipping Lord Vishnu in the form of Lord Jagannath. Please note the moon is crescent over here.


Rath Yatra being celebrated in Jagannath Puri



*Transition from Monsoon to Autumn*

Lord Krishna, the 8th Avatar of Lord Vishnu was born in exile and in a jail. He was born on the 8th day of the fading moon in the month of Bhadrapada. However, from this day onwards you see a recession in the rain and the season change to Autumn. This is also a half moon day, like Ramnavami, but it is on the darker phase and not in the brighter phase. The festival as you have all guessed it, is Janmashthami. 


Celebration of Janmashthami marking the birth of Lord Krishna



*Transition from Autumn to Winter*

Well this is one of the most popular festivals in India. Celebrated in the lunar month of Kartik when the temperatures start to dip, this festival is cebrated on a No moon day. This finishes the seasonal cycle and here we are worshipping again Lord Rama, but the occasion of his return to Ayodhya. This is celebrated with crackers and lights and this is called Diwali. 


Diwali- The festival of lights celebrated on a no-moon day



These are actually the festivals based on seasonal transitions specifically in Northern India. Of course, over the time these festivals have become in a way universal and have had a global appeal also. We see these festivals and many other Indian festivals being celebrated all across the world with great enthusiasm. 


In Southern India, due to changes in seasonal transitions you also have festivals like 


Onam (Commemorating Raja Bali)

Ugaadi 

Pongal


So my friends....While you stay in that magnificent country, India, to enjoy her all colors and all festivals. Do understand that all these were created thousands of years ago to bind people with nature. That is why we call then Utsav, meaning enjoyment for all. There is no binding to this. That is why you do not need to be of a particular religion or a caste in order to enjoy these festivals. These festivals are so much bound religiously and scientifically that it provides a room for everybody. And we Indians, of course, need a reason to celebrate. 

Today, you will find a lot of people trying to delineate these festivals and trying to make them religion specific. Let me tell you, these festivals do not have any copyright or ownership. Therefore, whoever you are, whatever you are, wherever you are, Lord Narayan will always bless you and will be in all your deeds, good or bad. Remember good deeds bring good result and bad deeds bring bad. That is the bottom-line, which needs to be respected and remembered. 


Remember this shloka finally


Om apavitro pavitrava

Sarvavastane gatopiva

Ya smaretha pundarikaksha

Sa bhayena abhyantara suchi. 


This means. Whatever is pure and whatever is assumed to be impure or bad, wherever it might be, is purified just by remembering Lord Narayana. So as to say that if this Universe is created by the Lord then everything present in it, however insignificant it may be, is a creation of the Lord. So be kind and be respectful. 


Cheers

Kalyan


*||Om Namoh Narayanay Namah||*

Sunday, February 2, 2025

PURPOSE OF KUMBH....HOW WE SHOULD LOOK AT IT?


Om Namo Narayanay Namah

Om Namo Saraswatai Namah


The background:

The Mahakumbh 2025 brought in a lot of new things that we could not even imagine in our wildest of dreams. The purpose of this grand gathering was to have a confluence of knowledge among the religious scholars o different sects in Hinduism. "KUMBH", as the word suggests is a closed pot that is containing several elements at the same time allowing them to brew into something more substantial. Sanatan Dharm, being one of the oldest paths of following the divine, has many agreed philosophies, some of them as bizarre as even atheism. However, an atheist is also accommodated in the same Sanatan Dharm with dignity and a voice. The real purpose of the events like the Kumbh are to establish a common mindset across all these philosophies and come across a level of pragmatic set of rituals that will stand the test of time. This is one of the reasons why the Sanatan Dharm has survived so many onslaughts and has been able to nurture itself over centuries and millenniums. The reason why Kumbh is done in a particular place after 12 years is due to the fact that the planet Jupiter or Brihaspati, as we call in Sanskrit, takes 12 earth years to complete one revolution of the sun. Therefore, revering the teacher of Gods (Brihaspati), the KUMBH is organized every 12  years, marking a Jupiter year. 

Rishis and sages performing ablution in the Kumbh

PC: Google


So, as we can clearly see that the purpose of this event is very much related to knowledge and is extremely of a nature of a "conclave" wehn it comes to setting rules. The ideal output of such an event in Sanatan Dharm is to disseminate the learnings and the findings of the sages and saints over several sessions of brainstorming and discussions to the people in general as a set of recommended rituals. These rituals would then propagate the right path to the people and give shape to the Sanatan Dharm under the times that are prevalent. 


The concept of Religion and amendments

The word religion is very deep and has a very basic roots of evolution. Religons, do evolve, yes and there are changes made in the religion. The changes need to be based on the demands of time and this is paramount for any religion to thrive as the time goes by. There were many sects like the Pharaohs, Babylonians, Aztecs, Romans, Greeks etc who had a very strong religion but then could not eventually survive because they refused to change with time.  Their rituals refused to adapt the nature of the modern world and slowly but very surely their way of living went into oblivion. I am not saying that their path of reaching the divine was wrong but then eventually the path became so difficult and non-yielding that they had to give up. The ways of the Sanatan Dharm, were different. Based on the concept of "Seeking" and not "Believing", this sect was distinctively different. With its flexible principles and open to interpretation scriptures the sect thrived in the ancient world. Despite many ancient ways of living fading away the ways of the Sanatan Dharm has prevailed even after 7,000 years of its known inception is because of this flexible nature. 

If I can provide a sort of a structure of how a religion like Sanatan Dharm is based on then it will be like the picture below. 

Structure of religion. 
(Part of discussion with Walking Shepherds team)


So as we can see that in order to have a long sustaining religion or a path to the divine there has to be a very good structure that should prevail. Here, as we can see, religion is standing on three core pillars of Philosophy, Mythology and Rituals. 

Philosophy is the core essence of the religion, in corporate terms you can also call it as a sort of a mission statement that are bounded by fundamentals and ethos. Long term principles like inclusivity, adaptability and ethical behavior are included in this layer. Not everybody would understand the values in absolute that are defined in the philosophy, therefore there is a need of illustrations. 

These illustrations are achieved by mythology where we have the epics and folklores creating an environment of positivity and hero worship. These documentations, factual or fictional provide the essence of trust to the masses, who in turn favor the religion by their trust and following. 

Then comes the more tangible part of religion that is dealing with rituals. Rituals are the actual elements that help in a sort of tangible sustenance of the religion in the masses. The rituals need to be simple and it has to be noted that they need to be aligned with the times and situations. Rituals are also a factor of the socio economic structure during the times so that they can be widely adapted by the masses and it does not seem to be difficult for the masses to do their daily chores while keeping in synch with the rituals. Documentation of rituals are done in the scripture and yes there is also an element of symbolism in the religion that enables the spirituality to channelize through mortal means. This symbolism can be words, idols or even events. 


Where Kumbh Comes into Place?

The point where it is really necessary to have a conference like Kumbh is when there is a need to modify certain kinds of set rules in order to accommodate the nuances of changing times. The rituals, that are more tangible to the Sanatan Dharm, have been modified over the times by several sages over such confluences that have taken place for eons together. 

For doing these changes that can potentially affect the ways of living of billions of people there needs to be an august gathering of knowledgeable minds who have both spiritual and material knowledge. These changes cannot be done by the whims of one person and has to go through several rounds of checks and balances with approvals from many sects. These cannot be just thrown to the people. It needs a lot of self-introspection and brainstorming. 

The Sanatan Dharm has several sects and it is apparent that all the major and minor sects are consulted. The consultation even happens with atheists, and this is also surprising. Sanatan Dharm does not even leave out the people who actually do not believe in any of the rituals. It is also important to take the opinions of people who are involved in occult practices like the Naga Saadhus and so there is also a gathering of those sadhus. 

So with the opinion of all these people over a conference these changes are documented and communicated. Actually was in previous times. 


Example of an Akhara in Kumbh Mela (Pic: Google)


Different sects over here are represented by different "Akharas" (groups). Each of this group has their own main representative who would put forward their viewpoints in the larger conference. 

There are sessions that are open to all sages and there are sessions that are limited to only heads of akharas. Just like any corporate process there is a general meeting and there are board-room meetings. The objective is the same. Arriving at a common mindset and disseminating the knowledge to the general public. 


How the present time should look at Kumbh? 

Kumbh is something like a religious conference that happens at various levels. This is not a ritual, but it is a platform where the new meanings of rituals are set, and it has to be looked at that way by any person. The real purpose of the Kumbh needs to be understood here and that is to sustain the age old Sanatan Dharm by mining more knowledge and disseminating them to people in general in form of scriptures or new set of rules. The younger generation, who are more swayed to the superficial ways of the living should understand the essence of spirituality and Dharm. Well, nobody can take away any material things that we possess over here or seem to possess if I may say so. Therefore, it is apparent that every human being should be concerned about the values that he/she is leaving behind. 

Kumbh should not be looked at as a grand party where you can channelize your frustrations or hop on for some video content which you can post in social media for immediate virality. This is actually spoiling the essence of this august confluence, on which I will discuss in my next article. 


In the end I would like to conclude with a shloka on knowledge.


Om Ekam Sadviprah Bahuda Vadanti


It means The truth is one... Though all sages call it by different names. 


Happy Vasant Panchami to all


Cheers, 

Kalyan


Acknowledgements and References

1. Walking Shepherds team. 
2. References on Kumbh Mela on Google.